
In this book, the first in English about Nasir al-Din Shah, Abbas Amanat gives us both a biography of the man and an analysis of the institution of monarchy in modern Iran. Amanat poses a fundamental question: how did monarchy, the centerpiece of an ancient political order, withstand and adjust to the challenges of modern times, both at home and abroad? Nasir al-Din Shah's life and career, his upbringing and personality, and his political conduct provide remarkable material for answering this question. By examining the way Nasir al-Din Shah was transformed from an insecure crown prince and later an erratic boy-king in the 1840s and 50s into a ruler with substantial control over his government and foreign policy in the 1860s and beyond. Amanat explores a pattern in the consolidation of traditional monarchies as they accommodated themselves to the forces of modernity.
Based on extensive archival research in both public and private collections, illustrated with drawings and photographs from the period, Pivot of the Universe offers a fresh interpretation of the evolution of monarchy in modem times as it interacted with the institutions of government, the society at large, and Western powers. The social and cultural themes first evident in Nasir al-Din Shah's reign - especially Iran's position in the Islamic world and its encounter with Western powers - have shaped the course of Iranian history since his death.
Introduction: The Royal Domain
From the Tent to the Throne
The Shah and His Subjects
Within Fragile Frontiers
Nobility and the Problem of Succession
The Child of Turkmanchay
Unhappy Childhood
Lonesome Childhood
Struggle for Heir Apparency
A Mirror for the Prince
Formal Education
The Fight and the Feast
Lesson of the Mirrors
Display of the World
Rehearsal for the Throne
The Prophet and the Priests
Ascending the Throne
Departing for the Capital
People's Council and Power Contest
Wearing the Kayanid Crown
Machination and Mutiny
The Shah and His Atabak
Learning to Rule
The Sublime Cradle
Castle of Mirrors, Cannonballs of Sedition
Killing the Atabak
A Narrow Escape
Return to the Old Ways
The Assassination Attempt
The Babi Bloodbath
An Inadvertent Victim
Playing the Power Game
The Herat Debacle
The King of the Shi'ites
The Curse of the Protected
Alliance with Russia
Royal Rights Ridiculed
Youthful Ambitions
Bully-Boy Diplomacy
Uprooting the Victorian Tree
Conquest of Herat
In Search of Friends: France and the Unites States
War in the Persian Gulf
Peace with England
Saving Face
Abolishing the Sidarat
The Flying Gazelle and the Absolute Potentate
Delegating Power
Ruinous Fever
The Valley of Dismissal
Fate of a Fallen Minister
Balancing the Old and the New
Holding the Reins of Power
In the House of Oblivion
An Honest Goodwill Mission
Ominous Conjunction
Fearing Him Who Fears
The Royal Prerogative
Epilogue: Remnants of a Reign
Precarious Order Within
From Defiance to Deference
A Personal Universe
Chaos Revisited
Legacy of a Long Reign
Abbreviations
Notes
Bibliography
Index
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"On 28 November 1855 Nasir al-Din Shah wrote to Nuri in a private note: Last night, that is the night of Sunday 17 Rabi' al-Awwal, was the night of the birthday of the Prophet, praise be to him and his family. In a dream I saw a garden with a tall, massive pine tree in the middle. I was viewing it from a distance and the name of the tree was Victoria. Indeed, that tree was the country and the monarchy of England. I ordered the pine tree called Victoria to be uprooted and replanted in another location and said: 'Call it Muhammad. Victoria is bad.' What was remarkable about the shah's dream was not only its naked symbolism, almost too perfect to be subliminal, but also its timing. On 27 November, after three weeks of vehement quarreling with Murray, the break in Anglo-Persian diplomatic relations was finalized. The shah's dream, for all its spontaneity, fit well into a course that was destined to be one of the most critical in Nasir al-Din's reign. In the Hashim Khan affair, as the episode leading to the break in relations came to be known, all the various themes from the early life of the shah seemed to converge." (page 265)